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There is no such thing as a vegetarian who eats fish. Anyone who claims to be a vegetarian but eats fish is a hypocrite. Fish meat is meat, just like poultry, pork and beef. Eat fish, you eat meat, therefore you are not a vegetarian.
my friend please make paragraphs not this huge ass posts
with noe spaces between every 3 -5 sentences.........
and reread what you type......
you make little to no sence man,
need to get you shit together and i say that in a nice way. i
i do agree that females should have the right to decide if they want to get an abortion that should totally be their choice, it is their body, thats about the only thing i agree with you on, the rest of what you have said make no sence man.
No it isn't, that's a completely stupid thing to say.Being pro-choice is still pro-abortion even though you think she should consider the other options first.
Don't say stupid things just because you don't understand what you're talking about.
Be pro-abortion means you are for aborting fetuses. Being pro-choice means you are for giving the woman the right to choose what to do with her body. Being pro-choice doesn't have to mean you are comfortable with abortion, merely that you see the right of the woman being most important.
This is one of the fundamental differences those of us who are pro-life have with the pro-choice people. We also believe that a woman should be able to do whatever with her body, we just don't believe that the fetus is actually considered her body. Because it has a unique genetic signature separate from that of the mother, it is a separate life form. Therefore, while a woman has a right to her body, she does not necessarily have the right to the fetus's. If you believe that a fetus is indeed a human being, as I do, then it should have a right to life, just like everyone else. A fetus grows inside the mother, receives nutrients from the mother, BUT IS NOT the mother. It is it's own unique person. Humanity is not granted from merely passing through a vagina or being surgically extracted via C-section. Humanity is something that is fundamental, something that is inherent, a core part of who we are, not something that can be granted or denied. Pro-Choice people want to play god by withholding that humanity from a baby until it is born, as if it's humanity is yours to give.
You all have the exact same genetic code that you had in your mother's womb. Nothing altered that between the time you were gestating and now. Is your genetic code uniquely yours, or is it not? If you are yourself now, why weren't you yourself then?
In Germany, there's the rule that you can abort until three months after the begin of pregnancy or even a little later when circumstances are special (rape etc.), which I think is a good compromise.
Like in every ethical question, the affected interests have to be considered and weighed. When a sperm cell merges with an egg cell, we still have two cells and no sentient being whose interests could be disregarded, because there aren't any. On the other hand, a baby being born has an interest in living, so we shouldn't kill it.
Therefore, the obvious question is: When does consciousness begin, when are interests formed and when can they be considered stronger than those of the mother? It has to be somewhere between the begin of pregnancy and nine months later, around a point where brain and nerves are developed and function. It doesn't make sense to set the deadline earlier, because there would be just the mother's interests, but later and you kill someone who has a strong interest in living.
We have to rely on research here, and it showed that this point can be set around three months after cell merging, so I think it's a good compromise to go with that rule.
SalvIsWin said:The fetus is a part of her body, I don't see how that they can be argued. Eventually, after birth, it will not be a part of her body, but until that time, it is.
SalvIsWin said:Giving birth and growing a baby inside a body takes both the mother and the fetus, they're both entwined, you can't separate one from the other, that's the point. Aborting a fetus is making a choice about her own body and making a choice for the fetus - it's both.
SalvIsWin said:It comes down to what you value more - the right of the woman to her own body, or the right of a fetus to its own body.
Allow me to repeat myself
Pro-Choice means that it is the women’s choice to do whatever she wants if she gets pregnant. If she doesn't want to be pregnant and wants to use an abortion as her first option then that is her choice.
You can be pro-choice and be against abortion just because you wouldn't do it but it doesn't mean someone else can't if that’s the way the women wants it then is her choice Your just against abortions on your own body.
Don't be pro-choice and tell other women she shouldn't get an abortion if she wants to get one just because you personally wouldn't get an abortion that defeats the purpose of being Pro-Choice
The choice is for the women who’s pregnant to make Not for you or me to make to make that decision
The policy they have in China isn't that bad that country is over populated
Two things:We also believe that a woman should be able to do whatever with her body, we just don't believe that the fetus is actually considered her body.
And I would argue anti-choice people (I like Mustang Sally's term) are playing dictator with other people's bodies. While there may be a question of whether or not God exists, there is no question people in the United States do not want dictators.Pro-Choice people want to play god by withholding that humanity from a baby until it is born, as if it's humanity is yours to give.
No, but not because they're human, but because they want to live. And that interest is stronger than the interests in "free time" or "money" that are negatively affected.How about someone in a coma? They cannot survive without all kinds of external intervention...did they lose their humanity the second they lost consciousness? Is a quadreplegic less human because he or she cannot walk, cannot feed themselves, cannot dress themselves? Is someone with a severe mental handicap (beyond typical Down's Syndrome, etc) who is incapable of surviving on their own not human either? Should a parent be able to kill their severely handicapped child because of how it has and will inconvience them? Because of the stress that child will cause, both emotional and financial, etc?
Completely different and you know it.An infant cannot survive without the help of others either. What difference does it make? Whether the child is in the womb or in a crib, it is completely incapable of survival without the assistance of external forces. Does that make an infant less human as well?
It matters because one is a function of human existence and the other isn't?What difference does it make if a baby receives it's nutrients through an umbilical cord or through drinking breast milk? Either way it is completely helpless and incapable of survival on it's own.
Using that theory, I'm just as good of a basketball player as Michael Jordan, because neither of us play in the NBA. Of course, it ignores the fact he once DID play in the NBA, but since our situations are now similar, we're equal in basketball ability, right?How about someone in a coma? They cannot survive without all kinds of external intervention...did they lose their humanity the second they lost consciousness?
Your hyperbole shows the weakness you know exists in your argument.Is a quadreplegic less human because he or she cannot walk, cannot feed themselves, cannot dress themselves? Is someone with a severe mental handicap (beyond typical Down's Syndrome, etc) who is incapable of surviving on their own not human either? Should a parent be able to kill their severely handicapped child because of how it has and will inconvience them? Because of the stress that child will cause, both emotional and financial, etc?
Except that wasn't my argument. My argument countered your argument of whether or not a fetus was part of a mother's body. I'm afraid you misunderstood what I was getting at.If humanity is based on the ability to survive without intervention, you have just opened up a huge can of worms. It's a very, very poor argument to make, because it opens up a world of possibilities.
No, it is not part of her body. It is growing inside her body. The mother has a specific genetic code that is unique to her. If the baby was a part of her body, it would have the same genetic code. It does not, therefore it is separate being from her.
This is exactly why abortion is wrong. It is making a choice about her own body, but it is also about making a choice for the fetus. Based on the language you used, you acknowledge that a fetus is a separate life form from the mother, otherwise you wouldn't need to point out that it takes both. Both implies plural, not singular. In fact, this quote disproves the first quote. Either the fetus is just another part of the mothers body, as you indicate in the first, or it is a separate being, requiring the plural language from the 2nd quote. You can't have it both ways.
If it's just part of the mother's body, then there is no plurality, the baby IS her, and there is no need for the mother and fetus to form a partnership to grow the baby to term. You can't be a partner with yourself.
If the baby is NOT the mother, but a separate entity, as I am arguing, then you cannot argue that abortion is merely the choice of a woman's control over her body, because it does not just affect her, it affects the child too. It's why a criminal who kills a pregnant woman can be charged for a double homicide, because not only does the mother count, but so does the unborn baby.
Think about that for a second. Legally, an unborn child can be murdered. In order to be murdered, based on how the law defines murder, that unborn child must be considered to be a human being. Yet, the same laws say that it is not murder to abort an unborn child. It's murder if someone else does it, but not murder if a doctor does it? Bullshit. It is a huge inconsistency within the law. If an unborn child can be murdered, because it is human, how in the blue fuck can abortion not be considered murder? Murder isn't defined by the occupation of the murderer, it's defined by the victims. If an unborn baby is a human being, it is a human being, and has the same right to life as anyone else.
And if it has that right to life, it is certainly far more important than a 9 month inconvenience to the mother.
Right to life > Right to body.
The mother's right to her body only extends to her body. The second that right encroaches on the right of the unborn baby to live, it takes a backstep. It must. We already accept the general premise that rights, even Constitutionally protected ones, only extend so far, that they stop being a right as soon as it encroaches on someone else's rights...Abortion by it's very definition, denies that baby it's fundamental right to live. The inconvenience of the woman to not have total control over her body is a temporary one only. The inconvenience of that unborn baby losing it's right to life is a little more permanent, wouldn't you say?
The mother has the ability to express her rights, the baby does not. The baby is completely incapable of defending itself. It cannot speak up, cannot complain about it's rights being trampled on. It is completely powerless to prevent the violation of it's rights. Don't we have a moral duty to protect the rights of those who cannot speak up for themselves over the rights of those that can? Isn't there something inherently wrong about being willing to completely trample the rights of a human being simply because it lacks the capacity to stand up for itself and demand that you respect those rights?
No, but not because they're human, but because they want to live. And that interest is stronger than the interests in "free time" or "money" that are negatively affected.
The same can't be said about growing cells inside a woman's body, until there's a certain level of complexity at least.
SlyFox696 said:Your hyperbole shows the weakness you know exists in your argument.
How do you know a fetus doesn't want to live? Have you asked? Are you suggesting then, that abortion is actually fetal suicide, not homicide? For the record, I completely agree that it should be more important than free time or money that get negatively affected. That's my point. Don't you think that if you cannot ask the baby whether it wants to live or not, you should probably err on the side of caution and assume it does? If it doesn't want to live, when it gets old enough, it can self-correct the mistake. If it does want to live, and you kill it, it's irreversible. If life is a mistake, it can be corrected. If death is a mistake, it cannot.
What is that level of complexity, exactly? Nobody seems to agree on it. Some claim it's when the child can survive, some when the lungs are developed, some when it has a heart beat, some when there is brain activity. There is no consistency. That is a huge problem, don't you think?
If you and another "pro-choice" person believe that it becomes human and not just a cluster of cells at different times during a pregnancy, and a mutual friend of yours has an abortion somewhere in between those values, is it wrong? It either met or didn't meet some arbitrary threshold that you and your friend can't even agree to. Different people will believe in many different thresholds, yet all claim to be pro-choice. There is no absolute standard.
If I am wrong about the timing, and humanity doesn't begin at conception, but much later, then I am wrong...but at least I don't have the blood of another human life on my hands. Can you say the same? What if human life begins earlier than you think? What are the consequences to your conscience if that is the case? The stakes are much higher if you are wrong than if I am. If you are going to err when it comes to the moment humanity is conferred onto a life form, isn't it MUCH more preferable to err on the side of caution and assume it's human the entire time? No blood on your hands if you are wrong that way.
The point is that a fetus isn't complex enough of a being to even have those kind of thoughts, it's not even aware of itself, so it's not a matter of not being able to communicate whether it wants to live or not, it's a matter of the being not even being to comprehend thoughts at all.
There really isn't a huge inconsistency here except among those who aren't basing their opinion on science. Scientifically we know at what stage a fetus is capable of knowing it exists and having self-preservation, feelings of pain, etc.
Yeah there is, science has set it, people talking around a dinner table don't get to be like, 'yeah, this is a good standard I think'. There are clear points where a child can feel pain, where a child is conscious of itself, shit like that, it's not random lmao.
I really don't care. Saying, 'you have blood on your hands' isn't a very convincing argument, you're appealing to emotion and not to reason. My conscience is just fine trying to balance the harm as best as possible. If you abort a fetus that can't feel pain, and doesn't know it exists, you're not harming it, it doesn't know any better. You're actively harming the woman by forcing her to go through pregnancy, and then you have a child that the woman doesn't want - well done, you've certainly done your good deed for the day .