I will explain where I took the name of the title from in a moment, but first let me give some background history on the concept or idea that is to be debated. David Lewis is a philosopher who wrote a piece called, 'Divine Evil' for a book called 'Philosophers Without Gods'.
This particular piece is interesting because it allows a different argument to be had concerning God, one that is different from the debate of whether God exists (usually within a Catholic or Christian sense). The basic tenet is that even if one were concede for the sake of argument that God existed, God would not be a being worthy of worship, and that what God does is essentially infinitely worse than what the worst of tyrants ever did.
Dan Dennet talks about the piece when discussing the book and says the following, which I have transcribed. I purposely leave out some of the puns or jokes that Dennet makes, and I leave the overall idea which is most accurate:
The overall idea being that the Christian God is one that sends sinners and disbelievers to hell, which as described in the bible is a place of eternal pain and suffering. The key part here of course is that even if you're a good person by societal standards, it's a sin to not seek out and accept God, so you would going to hell. Once in hell, you're punished eternally, even though what ever your crime is or was could only have caused a finite amount of harm.
Example: Hitler is arguably the worst tyrant in history. For all the bad that Hitler caused, it was a finite amount. Our time on Earth is not with out end, but Hitler would be suffering in hell for all eternity, so an infinite punishment for a finite crime; the argument being made is that this is so outrageously un-proportionate.
The next part that is discussed by Lewis talks about the believers themselves, asking how could a reasonable person respect these believers who believe and worship a God that is the perpetrator of infinite pain? It's been touched upon in that quote, but here is a longer quote about it:
Lewis doesn't just go after God as the perpetrator of such acts, but goes after the believers for having the gall to worship this God. Now I have brought this up with friends and acquaintances of mine, few of which are religious themselves, and some similar arguments are usually made. To avoid such a long first post though, I'll pose a question which underlines the basic tenets involved in Lewis' piece:
P.S. The link for the video in which Dennett speaks on Lewis' piece, and where I transcribed the quotes is this link: http://www.youtube.com/user/richarddawkinsdotnet#p/u/7/BvJZQwy9dvE You can see the part I speak of at 0:32:40 .
This particular piece is interesting because it allows a different argument to be had concerning God, one that is different from the debate of whether God exists (usually within a Catholic or Christian sense). The basic tenet is that even if one were concede for the sake of argument that God existed, God would not be a being worthy of worship, and that what God does is essentially infinitely worse than what the worst of tyrants ever did.
Dan Dennet talks about the piece when discussing the book and says the following, which I have transcribed. I purposely leave out some of the puns or jokes that Dennet makes, and I leave the overall idea which is most accurate:
Lewis develops the following argument: the Christian God is one of judgment and punish; Vengeance is mine sayeth the Lord. In fact, eternal punishment for unrepentant sinners and disbelievers, if you read the bible literally. In heaven or in hell you are eternal, it is this infinite pain. That seems to be the implication of the Christian bible.
How could you ever respect any body, who not only believed in, but worshiped a God that was the perpetrator of infinite pain; it's so un-proportional to what ever your crime is. An eternity of suffering? Can we admire the believers, Lewis asks, only if they are ignorant of the nature of the perpetrator.
The overall idea being that the Christian God is one that sends sinners and disbelievers to hell, which as described in the bible is a place of eternal pain and suffering. The key part here of course is that even if you're a good person by societal standards, it's a sin to not seek out and accept God, so you would going to hell. Once in hell, you're punished eternally, even though what ever your crime is or was could only have caused a finite amount of harm.
Example: Hitler is arguably the worst tyrant in history. For all the bad that Hitler caused, it was a finite amount. Our time on Earth is not with out end, but Hitler would be suffering in hell for all eternity, so an infinite punishment for a finite crime; the argument being made is that this is so outrageously un-proportionate.
The next part that is discussed by Lewis talks about the believers themselves, asking how could a reasonable person respect these believers who believe and worship a God that is the perpetrator of infinite pain? It's been touched upon in that quote, but here is a longer quote about it:
We dodge the consequence by keeping it all in soft focus, consoling ourselves with the thought that hellfire and brimstone are mere conceits that grown-up theists have gotten beyond the cartoon scenarios. That is probably the stance most favoured by those who worship the perpetrator, starting from their trust in God, they suppose that their must be some nice version of the story. One that will not end with literally billions of damned souls writhing in eternal agony.
Non-believers have been able to excuse their religious friends on the grounds that they're probably not clear-headed about the commitments of their worship. How could you condone that your friend worships such an evil perpetrator? Lewis then compares this God with Hitler.
Lewis doesn't just go after God as the perpetrator of such acts, but goes after the believers for having the gall to worship this God. Now I have brought this up with friends and acquaintances of mine, few of which are religious themselves, and some similar arguments are usually made. To avoid such a long first post though, I'll pose a question which underlines the basic tenets involved in Lewis' piece:
- What is your opinion of Lewis' piece?
- For a non-believer: What do you think of Lewis' claim that you have a responsibility to pose this to your religious friends, for they are the worshipers of the perpetrator?
- For a believer: What do you say to Lewis' argument? Lewis would claim your actions are inexcusable, how would you respond?
P.S. The link for the video in which Dennett speaks on Lewis' piece, and where I transcribed the quotes is this link: http://www.youtube.com/user/richarddawkinsdotnet#p/u/7/BvJZQwy9dvE You can see the part I speak of at 0:32:40 .